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{{Definitional Topic|Singular Capitalized=|Plural Capitalized=Disciplines|Singular Lowercase=discipline|Plural Lowercase=disciplines|Indefinite Article=a

|Topic Type=Definitional|Description=Most epistemic Epistemic agents often classify knowledge into ''disciplines''; e.g. disciplines are a ubiquitous feature of modern science. Thus, having a definition notion of ''discipline'' is an important first step in understanding the role of disciplines in the process of scientific change.|Parent Topic=Are disciplines they expressible as theories, questions, and/or methods? Is a discipline expressible as a mere definition of a discipline, a description of what a discipline has been doing, or a normative prescription of what a discipline ought to do. For example, when physicists say "Physics is the study of the nature and properties of matter and energy", do they mean this as a definition, description, or prescription? It can have three different meanings:* '''definition''': physics, ''by definition'', is the study of the nature and properties of matter and energy;* '''description''': physics ''has been'' studying the nature and properties of matter and energy; * '''prescription''': physics ''ought to'' study the nature and properties of matter and energy.Is it possible that disciplines are conceptualizable as some kind of a combination of the three? If that is so, then how are the definition of a discipline, its description and its prescription interrelated?|Authors List=Cyrus Al-Zayadi, Paul PattonHakob Barseghyan|Formulated Year=20212016|Academic Events=Scientonomy Seminar 20192016|Prehistory=Several authors have attempted to clarify the nature of academic disciplines (e.g. Becher, Bechtel, Hoskin, and Stichweh). [[Tony Becher]] conducted a case study by interviewing experts from six apparently distinct disciplines, and used the data obtained to propose a number of different methodological ways to distinguish between disciplines. He contends that each discipline has its own qualities – not just epistemological, but cultural as well, and regards each of these in turn to contrast between disciplines.[[CiteRef::Becher (1981)|p. 109]] Becher identifies the way practitioners approach problems, the extent of the role of ideology, and characteristic modes of publication as distinguishing epistemological features between fields. As an example, he contends that historians and biologists are more open-ended in their problem solving (do not require an initial hypothesis), whereas physicists and sociologists prefer a more concrete starting point. He also contends that ideology plays a lesser role in the natural sciences than in fields like history and sociology, and cites examples of different modes of publication from discipline to discipline.[[CiteRef::Becher (1981)|pp. 111-112]] Becher’s main point then comes as he states that “characteristic beliefs, values and practices are, if anything, more noticeable than epistemological distinctions.”[[CiteRef::Becher (1981)|p. 113]] That is, we can examine the social structure of a discipline rather than what the field of study actually is to tell different disciplines apart – for example, historians prefer non-technical language and are largely amateur-driven, whereas physicists use highly technical language and “seem sharply conscious of a hierarchy of esteem attaching to particular specialisms within their discipline.”[[CiteRef::Becher (1981)|p. 113]] Becher’s paper is more of a prescription of methodology than one claiming to know how to tell disciplines apart – his approach involves interviewing faculty members and identifying the “main structural similarities and differences within and between the... domains”.[[CiteRef::Becher (1981)|p. 110]]

|Related Topics=Core Question, Core Theory, Delineating TheoryMethod, Question, Theory, Discipline Acceptance|Page Status=StubNeeds Editing

|Accepted From Year=20212016|Accepted From Month=AugustApril

|Acceptance Indicators=This is when Patton and Al-Zayadi's It was acknowledged as an open question by the [[Patton and Al-Zayadi (2021)|''Disciplines in the Scientonomic Ontology''Scientonomy Seminar 2016]] that offered a definition of the term was published. This is a good indication that the question of how the term is to be defined is considered legitimate by the community.