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|DateofBirth Era=CE
|DateofBirth Approximate=No
|Summary=Karl Popper’s epistemological theories on the logic of scientific discovery were his proposal for what constituted a good scientific method. Popper’s early work centered on three objectives: (1) # solving Hume’s problem concerning inductive reasoning; (2) # to objectively evaluate theories, separately from direct testing (due to criticism based on the Duhem-Quine thesis); and (3), # to formulate a critical method for scientific change, consisting of a cycle of conjectures, refutations, and corrections for falsified theories. Popper’s work directly opposed the positivist principle that inductive logic adequately separates empirical sciences from metaphysical and non-scientific knowledge. His critical rationalism stands as a unique variation from a lineage of competing interpretations of the mind’s limitations when attempting to prove the truth of general empirical claims, such as scientific theories. Popper’s approach focused on ascertaining criteria for a demarcation between science and non-science, and on debunking the opinion that science establishes truth beyond doubt. He defined a value for scientific progress beyond both the optimism of describing essences and realities hidden behind appearances, and the pessimism that relegates scientific discovery to instrumental, or heuristic utility.
|Historical Context=Pyrrho’s skepticism is commonly associated with philosophical thought on the nature of things in themselves as necessarily separated from our experience of them. This problem of sensations leads to accepting a limitation to empirical knowledge. Such limits influenced the classical philosophy of the Enlightenment as well as contemporary philosophy of science, including Popper’s critical rationalism.
Empiricist theories such as Locke’s tabula rasa (the mind as a blank slate), Berkely’s phenomenalism, and Hume’s criticism of inductive reasoning (i.e. making generalizations from singular instances), correspond in their shared belief that human knowledge originates in the senses. On the other hand, rationalist philosophers such as Descartes, Spinoza, and Leibniz, hoped to escape empirical problems for epistemological ontology by containing the problem of sensations and inductive skepticism within a logically structured, a priori rationalization.