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Pre-Kuhnian philosophers' typical response to divergent community beliefs has largely depended on their views of scientific change more generally. An example of this is the work of [[Karl Popper]]. Popper regarded scientific change as being a process of conjectures and refutations, "of boldly proposing theories; of trying our best to show that these are erroneous; and of accepting them tentatively if our critical efforts are unsuccessful."[[CiteRef::Popper (1963)|p.68]] Thus, any difference in the beliefs of certain communities could be chalked up to differences either in available knowledge (whether a conjecture had been refuted) or a difference in experimental methods (whether the same criteria were being applied in refutations). This form of thinking with regards to differences of thought with regards to scientific theories - if not the exact formulation it takes - was generally held by "positivists" or "logical empiricists" and accepted until the historical turn in the 1960s.[[CiteRef::Laudan et al (1988)|p.4]]
|History=This question was proposed by [[Hakob Barseghyan]] in 2015 with the publishing of the ''Laws of Scientific Change''.[[citerefCiteRef::Barseghyan (2015)]]
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