Difference between revisions of "Nature of Appraisal"

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|Question=What is the '''nature of theory appraisal'''? Does actual theory assessment concern an individual theory taken in isolation from other theories?
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|Description='''Theory appraisal''' refers to how we assess a theory to determine whether to accept it. From ancient times up until the mid-twentieth century, it was widely supposed that theories were appraised in isolation from one another; a position known as '''absolute appraisal'''.  Once fallibilism became widely accepted, it was suggested instead that theory appraisal is a '''comparative''' matter, in which the relative merits of competing theories were assessed. '''Contextual appraisal''' contends that a theory is assessed only in relation to the entire mosaic of accepted theories and employed methods. For the historian, several elements must be considered in order to avoid committing anachronisms.
 
|Description='''Theory appraisal''' refers to how we assess a theory to determine whether to accept it. From ancient times up until the mid-twentieth century, it was widely supposed that theories were appraised in isolation from one another; a position known as '''absolute appraisal'''.  Once fallibilism became widely accepted, it was suggested instead that theory appraisal is a '''comparative''' matter, in which the relative merits of competing theories were assessed. '''Contextual appraisal''' contends that a theory is assessed only in relation to the entire mosaic of accepted theories and employed methods. For the historian, several elements must be considered in order to avoid committing anachronisms.
|Parent Topic=Mechanism of Theory Acceptance
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|Authors List=Hakob Barseghyan
|Authors List=Hakob Barseghyan,
 
 
|Formulated Year=2015
 
|Formulated Year=2015
|Prehistory=Concepts pre-dating the current appreciation of contextual appraisal include epistemological concerns about the absolute appraisal of individual theories based on their available data. Early rationalist and empiricist philosophers believed in what has been called the justificationist interpretation of absolute appraisal which states that there could be decisive proofs and refutations of individual theories.  
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|Prehistory=Concepts predating the current appreciation of contextual appraisal include epistemological concerns about the absolute appraisal of individual theories based on their available data. Early rationalist and empiricist philosophers believed in what has been called the justificationist interpretation of absolute appraisal (''justificationism''), which states that there can be decisive proofs and refutations of individual theories.[[CiteRef::Laudan (1970a)]]
  
Later, probabilist interpretations were proposed stating that one cannot decisively prove a theory, but merely objectively measure its probability relative to the available evidence. This probabilistic tradition has been common amongst philosophers of science at both Cambridge and by the logical positivist tradition in Vienna. Both interpretations of absolute appraisal share the opinion that theory assessment concerns an individual theory taken in isolation from other theories. For instance, the logical positivists believed that scientific theories were entirely driven by fitting empirical data into logical structures.
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Later, ''probabilist'' (or ''neo-justificationist'', in Lakatos' terminology) interpretations were proposed conceding that one cannot decisively prove a theory, but merely objectively measure its probability relative to the available evidence. This probabilistic tradition has been common amongst philosophers of science at Cambridge, and by the logical positivist tradition in Vienna. [[Larry Laudan|Laudan]] has a good discussion on probabilism in theory appraisal.[[CiteRef::Laudan (1968a)]] Both interpretations of absolute appraisal share the opinion that theory assessment concerns an individual theory taken in isolation from other theories. For instance, the logical positivists believed that scientific theories were created by constructing logical structures for empirical data.
  
In contrast, the comparative interpretation states that theory assessment does not concern individual theories considered in isolation. The shift towards the comparative interpretations of theory appraise began with the acceptance of fallibilism in epistemology. Fallibilism is the idea that no empirical belief can ever be rationally supported or justified in a conclusive way. Determining which theory is the best available required that extant competitors be appraised by their relative merit through a comparative appraisal process.  
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In contrast, the comparative interpretation contends that theory assessment does not concern individual theories considered in isolation. The shift towards the comparative interpretations of theory appraisal began with the acceptance of ''fallibilism'' in epistemology. Fallibilism is the idea that no empirical belief can ever be rationally supported or justified in a conclusive way. Determining which theory is the best available requires that extant competitors be appraised by their relative merit through a comparative appraisal process.[[CiteRef::Laudan (1981a)| pp. 111-140]] [[CiteRef::Laudan (1996)|pp. 211-215]] [[CiteRef::Lakatos (1970)|pp. 10-12]] In introducing the history of '''theory appraisal,''' Barseghyan notes that "that nowadays we take the comparative view for granted".[[CiteRef::Barseghyan (2015)|p. 184]]
  
Among the first to philosophers of science to appreciate comparative appraisal was [[Karl Popper]].  
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Among the first philosophers of science to appreciate comparative appraisal was [[Karl Popper]]. Popper maintained that theories are tested by attempts to refute them. In his conception of theory appraisal, a proposed theory was judged against an accepted theory on the basis of a crucial falsifying experiment. In such an experiment, the predictions of the old and new theory contradict each other. As a result, one of the theories must be falsified in this experiment. The unfalsified theory will become the new accepted theory.[[CiteRef::Popper (1959)]]
  
Among many others, comparative appraisal can be noted in the work of philosophers of science such as [[Karl Popper]], [[Thomas Kuhn]], [[Imre Lakatos]], and [[Larry Laudan]]. The traditional comparative procedure of theory appraisal only accounts for two competing theories, some method of assessment, and some relative evidence. What the traditional version of comparativism does not take into account is that all theory assessment takes place within a specific historical context.
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[[Thomas Kuhn]] saw theories as forming interrelated groups united under the banner of what he called a '''paradigm'''. Paradigms were defined as "coherent traditions of scientific research".[[CiteRef::Kuhn (1962a)|p. 10]] Appraisal was thus contextual. Scientific development alternated between periods of normal science and scientific revolutions. In normal science the paradigm guides the explanation of a widening range of phenomena. The accumulation of anomalies which resist explanation can result in a scientific revolution, in which one paradigm is replaced with another. Kuhn argued that paradigms were "incommensurable", and initially described the conversion from one to another in ways that made paradigm choice seem non-rational.[[CiteRef::Kuhn (1962a)|pp. 111-135]] He later suggested that paradigm choice was comparative and involved reasoned judgment guided by epistemic values that had remained fixed over history.[[CiteRef:: Kuhn (1974a)]]
|History=Patton, Overgaard, and Barseghyan have proposed a modified [[The Second Law (Patton-Overgaard-Barseghyan-2017)|Second Law]] of Scientific Change that significantly modifies they way scientonomy believes scientific theories are appraised. They feel that their new Second Law better accommodates the possibility of an inconclusive result in the appraisal of a theory. [[CiteRef::Patton, Overgaard, and Barseghyan (2017)]] Their modified version of the Second Law has not been accepted yet by the scientonomy community.
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Like Kuhn, [[Imre Lakatos]] saw theories as grouped into interrelated sets called '''research programs''' and saw their assessment as contextual.[[CiteRef::Lakatos (1970)|pp. 47-67]] The theories comprising a research program were not accorded equal status. Its ''hard core'' consisted of the central tenets of the research program, and its ''protective belt'' of subsidiary theories or assumptions. Theories constituting the protective belt were modified or replaced as needed to account for new experimental findings with the goal of protecting the hard core of from falsification. He recognized that theories always face "an ocean of anomalies" but saw this as only becoming significant when a new rival theory makes a successful novel prediction.[[CiteRef::Lakatos (1971a)|pp. 111, 126-128]]
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The later [[Larry Laudan]] agreed with the concept of comparative appraisal.[[CiteRef::Laudan (1984a)]] In his '''reticulated model''' of science, theory choice is determined by the methods employed at the time. The methods in turn are shaped by the accepted theories. Laudan's reticulated model is an important precursor to modern scientonomy.
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However, the traditional comparative procedure of theory appraisal only accounts for two competing theories, some method of assessment, and some relative evidence. What the traditional version of comparativism does not take into account is that all theory assessment takes place within a specific historical context.[[CiteRef::Barseghyan (2015)|pp. 186-196]]
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Latest revision as of 19:22, 24 February 2023

Theory appraisal refers to how we assess a theory to determine whether to accept it. From ancient times up until the mid-twentieth century, it was widely supposed that theories were appraised in isolation from one another; a position known as absolute appraisal. Once fallibilism became widely accepted, it was suggested instead that theory appraisal is a comparative matter, in which the relative merits of competing theories were assessed. Contextual appraisal contends that a theory is assessed only in relation to the entire mosaic of accepted theories and employed methods. For the historian, several elements must be considered in order to avoid committing anachronisms.

In the scientonomic context, this question was first formulated by Hakob Barseghyan in 2015. The question is currently accepted as a legitimate topic for discussion by Scientonomy community.

In Scientonomy, the accepted answer to the question is:

  • If a theory satisfies the acceptance criteria of the method employed at the time, it becomes accepted into the mosaic; if it does not, it remains unaccepted; if assessment is inconclusive, the theory can be accepted or not accepted.

Broader History

Concepts predating the current appreciation of contextual appraisal include epistemological concerns about the absolute appraisal of individual theories based on their available data. Early rationalist and empiricist philosophers believed in what has been called the justificationist interpretation of absolute appraisal (justificationism), which states that there can be decisive proofs and refutations of individual theories.1

Later, probabilist (or neo-justificationist, in Lakatos' terminology) interpretations were proposed conceding that one cannot decisively prove a theory, but merely objectively measure its probability relative to the available evidence. This probabilistic tradition has been common amongst philosophers of science at Cambridge, and by the logical positivist tradition in Vienna. Laudan has a good discussion on probabilism in theory appraisal.2 Both interpretations of absolute appraisal share the opinion that theory assessment concerns an individual theory taken in isolation from other theories. For instance, the logical positivists believed that scientific theories were created by constructing logical structures for empirical data.

In contrast, the comparative interpretation contends that theory assessment does not concern individual theories considered in isolation. The shift towards the comparative interpretations of theory appraisal began with the acceptance of fallibilism in epistemology. Fallibilism is the idea that no empirical belief can ever be rationally supported or justified in a conclusive way. Determining which theory is the best available requires that extant competitors be appraised by their relative merit through a comparative appraisal process.3pp. 111-140 4pp. 211-215 5pp. 10-12 In introducing the history of theory appraisal, Barseghyan notes that "that nowadays we take the comparative view for granted".6p. 184

Among the first philosophers of science to appreciate comparative appraisal was Karl Popper. Popper maintained that theories are tested by attempts to refute them. In his conception of theory appraisal, a proposed theory was judged against an accepted theory on the basis of a crucial falsifying experiment. In such an experiment, the predictions of the old and new theory contradict each other. As a result, one of the theories must be falsified in this experiment. The unfalsified theory will become the new accepted theory.7

Thomas Kuhn saw theories as forming interrelated groups united under the banner of what he called a paradigm. Paradigms were defined as "coherent traditions of scientific research".8p. 10 Appraisal was thus contextual. Scientific development alternated between periods of normal science and scientific revolutions. In normal science the paradigm guides the explanation of a widening range of phenomena. The accumulation of anomalies which resist explanation can result in a scientific revolution, in which one paradigm is replaced with another. Kuhn argued that paradigms were "incommensurable", and initially described the conversion from one to another in ways that made paradigm choice seem non-rational.8pp. 111-135 He later suggested that paradigm choice was comparative and involved reasoned judgment guided by epistemic values that had remained fixed over history.9

Like Kuhn, Imre Lakatos saw theories as grouped into interrelated sets called research programs and saw their assessment as contextual.5pp. 47-67 The theories comprising a research program were not accorded equal status. Its hard core consisted of the central tenets of the research program, and its protective belt of subsidiary theories or assumptions. Theories constituting the protective belt were modified or replaced as needed to account for new experimental findings with the goal of protecting the hard core of from falsification. He recognized that theories always face "an ocean of anomalies" but saw this as only becoming significant when a new rival theory makes a successful novel prediction.10pp. 111, 126-128

The later Larry Laudan agreed with the concept of comparative appraisal.11 In his reticulated model of science, theory choice is determined by the methods employed at the time. The methods in turn are shaped by the accepted theories. Laudan's reticulated model is an important precursor to modern scientonomy.

However, the traditional comparative procedure of theory appraisal only accounts for two competing theories, some method of assessment, and some relative evidence. What the traditional version of comparativism does not take into account is that all theory assessment takes place within a specific historical context.6pp. 186-196

Scientonomic History

Acceptance Record

Here is the complete acceptance record of this question (it includes all the instances when the question was accepted as a legitimate topic for discussion by a community):
CommunityAccepted FromAcceptance IndicatorsStill AcceptedAccepted UntilRejection Indicators
Scientonomy1 January 2016That is when the community accepted its first answer to this question, Contextual Appraisal theorem (Barseghyan-2015), which indicates that the question is itself considered legitimate.Yes

All Theories

The following theories have attempted to answer this question:
TheoryFormulationFormulated In
Contextual Appraisal theorem (Barseghyan-2015)Theory assessment is an assessment of a proposed modification of the mosaic by the method employed at the time.2015

If an answer to this question is missing, please click here to add it.

Accepted Theories

The following theories have been accepted as answers to this question:
CommunityTheoryAccepted FromAccepted Until
ScientonomyContextual Appraisal theorem (Barseghyan-2015)1 January 2016

Suggested Modifications

According to our records, there have been no suggested modifications on this topic.

Current View

In Scientonomy, the accepted answer to the question is The Second Law (Patton-Overgaard-Barseghyan-2017).

Mechanism of Theory Acceptance

The Second Law (Patton-Overgaard-Barseghyan-2017) states: "If a theory satisfies the acceptance criteria of the method employed at the time, it becomes accepted into the mosaic; if it does not, it remains unaccepted; if assessment is inconclusive, the theory can be accepted or not accepted."

The Second Law (Patton-Overgaard-Barseghyan-2017).png

According to this formulation of the second law, if a theory satisfies the acceptance criteria of the method actually employed at the time, then it becomes accepted into the mosaic; if it does not, it remains unaccepted; if it is inconclusive whether the theory satisfies the method, the theory can be accepted or not accepted.

Unlike the previous formulation of the second law, this formulation makes the causal connection between theory assessment outcomes and cases of theory acceptance/unacceptance explicit. In particular, it specifies what happens to a theory in terms of its acceptance/unacceptance when a certain assessment outcome obtains.

In addition, this new formulation is clearly not a tautology because it forbids certain logically possible scenarios, such as a theory satisfying the method of the time yet remaining unaccepted.

Related Topics

This question is a subquestion of Mechanism of Theory Acceptance.

References

  1. ^  Laudan, Larry. (1970) Commentary. In Stuewer (Ed.) (1970), 127-132; 230-238.
  2. ^  Laudan, Larry. (1968) Theories of Scientific Method from Plato to Mach: A Bibliographical Review. History of Science 7, 1-63.
  3. ^  Laudan, Larry. (1981) Science and Hypothesis. Historical Essays on Scientific Methodology. D. Reidel Publishing Company.
  4. ^  Laudan, Larry. (1996) Beyond Positivism and Relativism. Theory, Method, and Evidence. Westview Press.
  5. a b  Lakatos, Imre. (1970) Falsification and the Methodology of Scientific Research Programmes. In Lakatos (1978a), 8-101.
  6. a b  Barseghyan, Hakob. (2015) The Laws of Scientific Change. Springer.
  7. ^  Popper, Karl. (1959) The Logic of Scientific Discovery. Hutchinson & Co.
  8. a b  Kuhn, Thomas. (1962) The Structure of Scientific Revolutions. University of Chicago Press.
  9. ^  Kuhn, Thomas. (1974) Second Thoughts on Paradigms. In Suppe (Ed.) (1974), 459-482.
  10. ^  Lakatos, Imre. (1971) History of Science and Its Rational Reconstructions. In Lakatos (1978a), 102-138.
  11. ^  Laudan, Larry. (1984) Science and Values. University of California Press.