The Theory of Scientific Change
An attempt to answer the question of Mechanism of Scientific Change which states "The laws of scientific change govern the process of changes in a scientific mosaic, i.e. transitions from one theory to the next and one method to the next. The theory of scientific change explains many different aspects of the process such as theory acceptance and method employment, scientific inertia and compatibility, splitting and merging of scientific mosaics, scientific underdeterminism, changeability of scientific methods, role of sociocultural factors, and more."
- 1 Prehistory
- 2 History
- 3 Question Answered
- 4 Description
- 4.1 What is the theory of scientific change?
- 4.2 Axioms
- 4.3 Theorems
- 4.3.1 Rejection of elements
- 4.3.2 Contextual Appraisal
- 4.3.3 Scientific Underdeterminism
- 4.3.4 Mosaic Split and Mosaic Merge
- 4.3.5 Static and Dynamic Methods
- 4.3.6 Necessary Elements
- 4.3.7 Sociocultural Factors
- 4.3.8 The role of Methodology
Ludwik Fleck, an epidemiologist, made one of the earliest attempts to understand scientific change as a social process, and to develop a conceptual framework for understanding how scientific communities function.2 His most comprehensive work was Genesis and Development of a Scientific Fact published in 1935.3 For Fleck, cognition was necessarily a collective social activity, since it depends on prior knowledge obtained from other people. New ideas arise within thought collectives, which are groups of people who participate in the mutual exchange of ideas. As an emergent consequence of mutual understandings and misunderstandings within such a group a particular thought style arises. An established thought style carves the social world into an esoteric circle of expert members of the thought collective, and an exoteric circle who are outside the thought collective. How individual members of a thought collective think and perceive within the relevant domain is determined by the thought style. Scientific facts are socially constructed by thought collectives. Reality in itself cannot be known, but the thought style can be compared with reality through observation and experiment, and may be revised or abandoned on the basis of such interactions.3 2 The thought style of a particular collective can, at most, be only partially understood by members of other collectives, and may be completely incommensurable with the thinking of some other collectives.
Drawing partially on Fleck’s ideas, physicist and historian of science Thomas Kuhn published his ideas about scientific change as The Structure of Scientific Revolutions in 1962.4 Kuhn spoke of scientific paradigms, which are constellations of theoretical and metaphysical beliefs, values, methods, and instrumental techniques shared by a scientific discipline. A paradigm determines which questions are asked of the natural world by observation and experiment. Adherents to a paradigm engage in normal science, which solves the puzzles needed to expand the range of natural phenomena that can be explained using the paradigm. Eventually, anomalies may be unearthed. These are phenomena that recalcitrantly resist explanation in terms of the paradigm. If anomalies persist and grow in number, practitioners seek fundamentally new approaches. If a new approach is successful at resolving salient anomalies and is deemed to hold promise for solving new puzzles, a scientific revolution may result, in which a new paradigm replaces the old. Because paradigms are holistic networks of theories, methods, and values, they are incommensurable with one another, meaning that the terms and categories of the old paradigm cannot be translated into those of the new. Adoption of a new paradigm thus appeared, especially to Kuhn’s critics, to involve a kind of non-rational leap of faith.54
In his Against Method, published in 1975, philosopher Paul Feyerabend, an epistemic anarchist, launched a much more radical attack on the idea of a fixed scientific method, and on the rationality of science.6 On his account, science does not possess the regularities that would make a science of science and a theory of scientific change possible. Social constructivists likewise favored an historically contingent, relativist, and particularist view of science, which they supposed was incompatible with a coherent theory of scientific change.
Philosopher Irme Lakatos, a proponent of the rationality of science and of a fixed scientific method launched a new account of scientific change with his Methodology of Scientific Research Programs in 1970.7 Lakatos sought to challenge both Kuhn and Feyerabend. He saw interrelated scientific theories as constituting research programs. Unlike Kuhn, he believed that scientific fields typically host multiple competing research programs and rejected the idea of coherent unitary paradigms. Not all theoretical constituents of a research program were assigned equal importance. The hard core of a research program consisted of those theoretical claims that were indispensable to it. Adherents to a research program attempt to explain an increasingly wide range of natural phenomena in terms of the core claims. This is the positive heuristic of the research program. The protective belt consists of those theoretical assumptions that allowed the application of the hard core to an increasing range of cases. Scientists used their ingenuity to protect the hard core by making alterations to the protective belt so as to protect the core from falsification. The protection of the hard core is a research program's negative heuristic. A progressive research program is one that makes successful novel predictions. A degenerating research program is one whose predictions repeatedly fail, and whose protective belt must be altered in an arbitrary, ad hoc fashion to protect the hard core from falsification. Lakatos rejected Kuhn’s distinction between normal and revolutionary science, and supposed that a revolution occurs when scientists simply switch allegiance from a degenerating research program to a progressive one.
In his 1984 Science and Values philosopher Larry Laudan accepted growing empirical evidence that the methods of science had changed with time.89 "Our views about the proper procedures for investigating the world", he wrote, "have been significantly affected by our shifting beliefs about how the world works".9 However he did not accept Feyerabend’s anarchism, or his view that a coherent theory of scientific change was impossible. Laudan proposed a reticulated model of scientific rationality in which other theories, methods, and research aims all interact in the assessment of a theory, with all three subject to alteration or replacement in the light of the others. Like Lakatos, he supposed that scientific theories were linked into logically related groups which he called research traditions, and rejected the radical holism of Kuhnian paradigms. Laudan distinguished between the acceptance of a theory by a scientific community as the best available and pursuit of a theory as holding potential. Similar ideas were adopted as part of the Barseghyan theory of scientific change.1
The theory of scientific change (TSC) was proposed by Hakob Barseghyan in The Laws of Scientific Change, published in 2015.1 In 2016, Zoe Sebastien resolved an important logical paradox, which necessitated a change to the third law of scientific change.10 At the same time, the definition of theory was also modified to include not only descriptive propositions but also normative propositions (e.g. normative scientific methodologies, ethical beliefs, etc.). As a result, the scope of the TSC was expanded to include also normative beliefs accepted by a community.
|Community||Accepted From||Acceptance Indicators||Still Accepted||Accepted Until||Rejection Indicators|
|Scientonomy||1 January 2016||Yes|
The Theory of Scientific Change is an attempt to answer the following question: What is the actual mechanism of scientific change? How do changes in a scientific mosaic take place? What governs these changes?
See Mechanism of Scientific Change for more details.
What is the theory of scientific change?
The theory of scientific change (TSC) is a general descriptive social scientific theory of the actual process of scientific change stated in axiomatic deductive form. It is the founding theory of the new field of scientonomy. It was proposed by Hakob Barseghyan in 2015 in his book The Laws of Scientific Change.1
As in the later works of Larry Laudan 9, the TSC rejects the idea of a fixed universal scientific method, and accepts the idea that the methods of science have changed over time. This rejection is based on clear evidence from the history of science that the methods of science have, in fact, changed.1 In contrast to most earlier views of the process of scientific change, TSC draws a clear distinction between methods, which are the implicit standards actually used in theory assessment, and the normative epistemic methodologies espoused by scientists or philosophers of science. The TSC takes normative methodological prescriptions to be outside its scope. It seeks a purely descriptive account of the methods employed by scientists to assess theories.1 Following the resolution of logical problems by Sebastien 10, it also views the descriptive study of scientific methodologies, and their relationship to employed methods, as within its scope. The TSC rejects Kuhn11 and Laudan's9 distinction between values and methods, asserting that values can more parsimoniously be included within the category of methods. Thus, the value of predictive accuracy is instead seen as the method 'accept theories that are predictively accurate'.
The TSC draws a distinction between the process of scientific theory construction, in which new theories are generated or constructed, and that of theory appraisal, in which theories are evaluated by a scientific community. It seeks a descriptive account of the process of theory appraisal, but does not view the process of theory construction as a necessary part of its scope.1 Unlike past usage, the TSC seeks a clear technical vocabulary to categorize the stances that a scientific community can take towards a theory. It proposes three categories: acceptance, use, and pursuit. A theory is said to be accepted if it is taken to be the best available description of its object. A theory is said to be used if it is taken to be an adequate tool for practical application, and to be pursued if it is considered worthy of further development.1
Rather than individual scientists, the TSC focuses primarily on the behavior of scientific communities. A scientific community consists of individual scientists and their interactions with one another. Past research in the history of science has often focused on prominent individual scientists. The beliefs and decisions of individual scientists are diverse and the relationship between their behavior and that of a scientific community is by no means obvious. Scientific change takes place at the level of the community, when a community as a whole decides to accept a new theory, or employ a new method. This is the reason why the TSC focuses at this level.1 It seeks distinctive historical research methods, such as the analysis of textbooks and encyclopedias, as indicators of the accepted beliefs of a scientific community.1
Time, fields, and scale
The TSC seeks to account for the process of scientific change during all historical time periods within which a corpus of accepted scientific beliefs existed. It seeks to account for this entire corpus of beliefs. The TSC defines "science" broadly. For example, during the medieval and early modern period, propositions about the natural world and about theological matters were considered part of the same system of beliefs. For those time periods, the TSC takes theological beliefs to be within its purview.1
Basic tenets of the theory
The TSC begins by positing the existence of a scientific mosaic consisting of the accepted theories and employed methods of a scientific community at some particular time in history. Scientific change is the process by which the contents of the mosaic are altered over time. The TSC posits four laws as its axioms which together account for changes to both theories and methods. These are, The Zeroth Law: The law of compatibility, The First Law: The law of scientific inertia, The Second Law: The law of theory acceptance, and The Third Law: The law of method employment. These laws are summarized briefly here, and are expounded at greater length in their respective encyclopedia articles. A number of theorems have been deduced from these basic laws and they are also summarized here.1
The TSC posits four laws as axioms governing the process of change to the scientific mosaic.
The First Law, also known as the Law of Scientific Inertia states that an element of the scientific mosaic remains in the mosaic unless replaced by other elements. These elements include both theories and methods. Replacement takes place in accordance with the Second and Third Laws.1 The logic behind the first law is somewhat similar to that of Newton's first law of motion. It identifies a 'null case' in which no unbalanced outside forces are acting and therefore nothing changes. Similar notions were suggested earlier by Popper, Kuhn, and Lakatos.
The Second Law, also known as the Law of Theory Acceptance states that in order to become accepted into the scientific mosaic, a theory is assessed by the method actually employed at the time.1 It is an answer to the a question of how a new theory becomes accepted into the mosaic. Because different communities employ different methods of theory evaluation and the same community can change its methods with time, different assessment outcomes can result. The second law makes an important distinction between the methodology explicitly espoused by a community, and methods it actually employs in theory assessment.
The Zeroth Law, also known as the Law of Compatibility states that at any moment in time, the elements of the scientific mosaic are compatible with one another. These elements include both theories and methods. The compatibility criteria are part of the method of the time.1
Rejection of elements
No theory acceptance may take place in a genuinely dogmatic community. Suppose a community has an accepted theory that asserts that it is the final and absolute truth. By the Third Law we deduce the method: accept no new theories ever. By the Second Law we deduce that no new theory can ever be accepted by the employed method of the time. By the First Law, we deduce that the accepted theory will remain the accepted theory forever.1
Theory rejection theorem
A theory becomes rejected only when other theories that are incompatible with the theory become accepted. By the First Law for theories, an accepted theory will remain accepted until it is replaced by other theories. By the Zeroth Law, the elements of the scientific mosaic must be compatible with one another. Thus, a theory can only become rejected when it is replaced by an incompatible theory or theories.1
Method rejection theorem
A method ceases to be employed only when other methods that are incompatible with it become employed. By the First Law for methods, an employed method will remain employed until it is replaced by other methods. By the Zeroth Law, the elements of the scientific mosaic must be compatible with one another. Thus, a method can only become rejected when it is replaced by an incompatible method or methods.1
Synchronism of method rejection theorem
A method becomes rejected only when some of the theories from which it follows become rejected. By the method rejection theorem, a method is rejected when other methods incompatible with it become employed. By the Third Law, this can happen only when some of the theories from which it follows are also rejected.1
Theory assessment is an assessment of a proposed modification of the scientific mosaic by the method employed at the time. By the First Law, a theory already in the mosaic is no longer appraised. By the Second Law, it is only assessed when it first enters the mosaic.1
Scientific underdetermination is the thesis that the process of scientific change is not deterministic, and science could have evolved differently than it did. Hypothetically, two scientific communities developing separately could experience an entirely different sequence of successive states of their respective scientific mosaics. Even without the TSC, the implausibility of scientific determinism can be seen by considering the process of theory construction, which is outside the present scope of the TSC. Theory construction requires creative imagination, and the formulation of a given theory is therefore not inevitable. Still, underdetermination can also be inferred as a theorem from the axioms of the TSC.1
Underdetermined method change
The third law allows for two distinct scenarios of method employment. A method may become employed because it follows strictly from accepted theories or employed methods, or it may the abstract requirements of some other employed method. This second scenario allows for creative ingenuity and depends on the technology of the times, therefore it may be fulfilled in many ways and allows underdeterminism.1
Underdetermined theory change
The process of theory assessment under the TSC is underdetermined for two reasons. First, only theories that are constructed are available for assessment. Whether or not a theory is ever constructed is, at least partly a matter of creativity, and is therefore outside the scope of the TSC. Second, it is at least theoretically possible that a process of theory assessment will be inconclusive. This might be because the employed method of the time is vague, or because it involves multiple criteria, only some of which have been met.1
Underdeterminism of science
Taken together the theorem of underdetermined method change and the theorem of underdetermined theory change imply that scientific change is not a strictly deterministic process.1
Mosaic Split and Mosaic Merge
Mosaic split is a scientific change that results when one scientific mosaic splits into two or more mosaics containing incompatible accepted theories or employed methods. This entails that a previously united scientific community bearing a single mosaic becomes two or more communities, each with its own mosaic. Mosaic merge is a scientific change in which two or more mosaics containing incompatible theories or methods become a single united mosaic with compatible theories and methods. This likewise entails the formation of a single community out of two or more.1
Necessary mosaic split
Necessary mosaic split is a form of mosaic split that must happen if it is ever the case that two incompatible theories both become accepted under the employed method of the time. Since the theories are incompatible, under the zeroth law, they cannot be accepted into the same mosaic, and a mosaic split must then occur, as a matter of logical necessity.1
Possible mosaic split
Possible mosaic split is a form of mosaic split that can happen if it is ever the case that theory assessment reaches an inconclusive result. In this case, a mosaic split can, but need not necessarily, result.1
Static and Dynamic Methods
A dynamic method is one that is changeable and has changed over the history of science. A static method one that has persisted unchanged throughout that history. A debate which occurred through a series of papers by Larry Laudan and John Worrall identified a distinction between substantive methods and procedural methods. Substantive methods are those which presuppose at least one contingent proposition (i.e. something that could be otherwise, such as a fact or theory about the empirical world) and are therefore changeable. Procedural methods don't presuppose any contingent propositions and rely only on logically necessary truths and therefore must be fixed. The TSC has important implications for this debate.1
Dynamic substantive methods
The thesis of fallibilism asserts that any theory referring to the empirical world is always vulnerable to rejection. The synchronism of method rejection theorem, detailed above, asserts that a method becomes rejected only when some of the theories from which it follows are rejected. Therefore any method that follows from an empirical theory is always vulnerable to rejection. All substantive methods are therefore necessarily also dynamic.pp. 223-224
Static procedural methods
The method rejection theorem, detailed above, asserts that a method ceases to be employed when other methods incompatible with the method become employed. By definition, a necessary truth, or tautology, cannot be incompatible with other necessary or contingent truths. Thus, all procedural methods are also static.1
The question of necessary elements is the question of what, if anything, the TSC requires to be theoretically present at the outset, in order for scientific knowledge to get its start.1
Non-empty mosaic theorem
The non-empty mosaic theorem asserts that in order for a process of scientific change to be possible, the mosaic must necessarily contain at least one element. Scientific change is impossible in an empty mosaic. It can be deduced from the second law, which asserts that in order to become accepted into the mosaic, a theory is assessed by the method actually employed at the time, and the third law, which asserts that a method becomes employed only when it is deducible from other employed methods and accepted theories of the time.1
Necessary method theorem
The necessary method theorem asserts that the necessary element required by the non-empty mosaic theorem must be a method. It can be deduced from the second law that in order for a new theory to become accepted, the mosaic must contain at least one employed method. It can be deduced from the third law that in order for a new method to become employed, the mosaic must contain at least one theory and one other employed method. Therefore the initial element could only be a method. Barseghyan 1 suggests that the primordial method might be something extremely general and vague, such as "accept only the best theories".1
The role of sociocultural factors as posited by the TSC can be deduced from the second law, which asserts that a theory will be accepted only when it satisfies the employed method of the times. Sociocultural factors can affect the process of theory acceptance insofar as it is permitted by the employed method of the time.1
The role of Methodology
The role of methodologies in shaping methods under the TSC is indicated by the third law, under which the employed method is strictly determined by other methods and accepted theories of the time. A methodology can shape employed methods, but only if its requirements implement abstract requirements of some other employed method.1
- Barseghyan, Hakob. (2015) The Laws of Scientific Change. Springer.
- Sady, Wojciech. (2016) Ludwik Fleck. In Zalta (Ed.) (2016). Retrieved from http://plato.stanford.edu/archives/sum2016/entries/fleck/.
- Fleck, Ludwik. (1979) Genesis and Development of a Scientific Fact. University of Chicago Press.
- Kuhn, Thomas. (1962) The Structure of Scientific Revolutions. University of Chicago Press.
- Bird, Alexander. (2011) Thomas Kuhn. In Zalta (Ed.) (2016). Retrieved from http://plato.stanford.edu/archives/sum2016/entries/thomas-kuhn/.
- Feyerabend, Paul. (1975) Against Method. New Left Books.
- Lakatos, Imre. (1970) Falsification and the Methodology of Scientific Research Programmes. In Lakatos (1978a), 8-101.
- Grobler, Adam. (1990) Between Rationalism and Relativism: On Larry Laudan's Model of Scientific Rationality. The British Journal for the Philosophy of Science 41 (4), 493-507.
- Laudan, Larry. (1984) Science and Values. University of California Press.
- Sebastien, Zoe. (2016) The Status of Normative Propositions in the Theory of Scientific Change. Scientonomy 1, 1-9. Retrieved from https://www.scientojournal.com/index.php/scientonomy/article/view/26947.
- Kuhn, Thomas. (1977) The Essential Tension: Selected Studies in Scientific Tradition and Change. University of Chicago Press.